Results for 'Ne’Matova Donoxon Saidjalolovna'

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  1. Thematic Unity in the Phenomenology of Thinking.Anders Nes - 2012 - Philosophical Quarterly 62 (246):84-105.
    Many philosophers hold that the phenomenology of thinking (also known as cognitive phenomenology) reduces to the phenomenology of the speech, sensory imagery, emotions or feelings associated with it. But even if this reductionist claim is correct, there is still a properly cognitive dimension to the phenomenology of at least some thinking. Specifically, conceptual content makes a constitutive contribution to the phenomenology of at least some thought episodes, in that it constitutes what I call their thematic unity. Often, when a thought (...)
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  2.  6
    A szabadság felelőssége: írások a 65 éves Dénes Iván Zoltán tiszteletére.Iván Zoltán Dénes, Ferenc Pénzes, Sándor Rács & László Tóth-Matolcsi (eds.) - 2011 - Debrecen: Debreceni Egyetemi Kiadó.
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  3.  4
    Kövendi Dénes.Dénes Kövendi - 2001 - Budapest: Országos Pedagógiai Könyvtár és Múzeum. Edited by Dénes Kövendi.
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  4. Journée clermontoise. L'humanisme en question : une anthropodicée est-elle possible? / Jean-Baptiste Létang ; La folie entre absence, négativité et altérité / Marlène Morel ; Le Bien comme principe totalisant dans l'expérience de l'âme chez Plotin / William Néria; La volonté d'être l'Unique en face du Tout / Claude Brunier-Coulin ; L'Âtman/Brahman ou la possibilité de la Totalité dans le non-dualisme de Śaṅkara.William Néria - 2016 - In Claude Brunier-Coulin (ed.), Institutions et destitutions de la totalité: explorations de l'oeuvre de Christian Godin: actes du colloque des 24-25-26 septembre 2015, Clermont-Ferrand, Université Blaise Pascal, Paris, Université Paris Descartes. Paris: Orizons.
     
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  5. On what we experience when we hear people speak.Anders Nes - 2016 - Phenomenology and Mind 10:58-85.
    According to perceptualism, fluent comprehension of speech is a perceptual achievement, in as much as it is akin to such high-level perceptual states as the perception of objects as cups or trees, or of people as happy or sad. According to liberalism, grasp of meaning is partially constitutive of the phenomenology of fluent comprehension. I here defend an influential line of argument for liberal perceptualism, resting on phenomenal contrasts in our comprehension of speech, due to Susanna Siegel and Tim Bayne, (...)
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  6. Assertion, belief, and ‘I believe’-guarded affirmation.Anders Nes - 2016 - Linguistics and Philosophy 39 (1):57-86.
    According to a widely held view of assertion and belief, they are each governed by a tacitly acknowledged epistemic norm, and the norm on assertion and norm on belief are so related that believing p is epistemically permissible only if asserting it is. I call it the Same Norm View. A very common type of utterance raises a puzzle for this view, viz. utterances in which we say ‘I believe p' to convey somehow guarded affirmation of the proposition that p. (...)
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  7. Perception needs modular stimulus-control.Anders Nes - 2023 - Synthese 201 (6):1-30.
    Perceptual processes differ from cognitive, this paper argues, in functioning to be causally controlled by proximal stimuli, and being modular, at least in a modest sense that excludes their being isotropic in Jerry Fodor's sense. This claim agrees with such theorists as Jacob Beck and Ben Phillips that a function of stimulus-control is needed for perceptual status. In support of this necessity claim, I argue, inter alia, that E.J. Green's recent architectural account misclassifies processes deploying knowledge of grammar as perceptual. (...)
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  8. The Sense of Natural Meaning in Conscious Inference.Anders Nes - 2015 - In Thiemo Breyer & Christopher Gutland (eds.), Phenomenology of Thinking: Philosophical Investigations Into the Character of Cognitive Experiences. New York: Routledge. pp. 97-115.
    The paper addresses the phenomenology of inference. It proposes that the conscious character of conscious inferences is partly constituted by a sense of meaning; specifically, a sense of what Grice called ‘natural meaning’. In consciously drawing the (outright, categorical) conclusion that Q from a presumed fact that P, one senses the presumed fact that P as meaning that Q, where ‘meaning that’ expresses natural meaning. This sense of natural meaning is phenomenologically analogous, I suggest, to our sense of what is (...)
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  9. Perception, Hallucination, and Illusion, by William Fish.Anders Nes - 2011 - Mind 120 (479):856-859.
  10. Transposition des Wirklichen: eine kunsttheoretische Studie zur Rechtfertigung ästhetischer und künstlerischer Probleme aus realphilosophischer und artifizieller Sicht.Waltraut Hönes - 1975 - Bonn: [S.N.].
     
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  11. Aníbal Ponce, humanismo y revolución.Néstor Kohan - 2018 - In Alexia Massholder (ed.), Aníbal Ponce: humanismo y revolución. [Buenos Aires, Argentina?]: CEFMA, Centro de Estudios y Formación Marxista Héctor P. Agosti.
     
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  12. Atopa eis tēn philosophian tou Empedokleous.Geōrgios A. Mpozōnēs - 1974
     
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  13. Cent questions de morale et cent questions d'instruction civique de l'examen oral du brevet élémentaire.Maurice Schöne - 1924 - Paris,: Hachette.
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  14.  65
    Mathematics Education and Neurosciences: Towards interdisciplinary insights into the development of young children's mathematical abilities.Fenna Van Nes - 2011 - Educational Philosophy and Theory 43 (1):75-80.
    The Mathematics Education and Neurosciences project is an interdisciplinary research program that bridges mathematics education research with neuroscientific research. The bidirectional collaboration will provide greater insight into young children's (aged four to six years) mathematical abilities. Specifically, by combining qualitative ‘design research’ with quantitative ‘experimental research’, we aim to come to a more thorough understanding of prerequisites that are involved in the development of early spatial and number sense. The mathematics education researchers are concerned with kindergartner's spatial structuring ability, while (...)
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  15. Inference and Consciousness.Anders Nes & Timothy Hoo Wai Chan (eds.) - 2019 - London: Routledge.
    Inference has long been a concern in epistemology, as an essential means by which we extend our knowledge and test our beliefs. Inference is also a key notion in influential psychological or philosophical accounts of mental capacities, from perception via utterance comprehension to problem-solving. Consciousness, on the other hand, has arguably been the defining interest of philosophy of mind over recent decades. Comparatively little attention, however, has been devoted to the significance of consciousness for the proper understanding of the nature (...)
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  16. World spinors—Construction and some applications.Yuval Ne'eman & Djordje Šijački - 1997 - Foundations of Physics 27 (8):1105-1122.
    The existence of a topological double-covering for the GL(n, R) and diffeomorphism groups is reviewed. These groups do not have finite-dimensional faithful representations. An explicit construction and the classification of all\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document} $$\overline {SL} $$ \end{document}(n, R), n=3,4 unitary irreducible representations is presented. Infinite-component spinorial and tensorial\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document} $$\overline {SL} $$ \end{document} fields, “manifields”, are introduced. Particle content of the ladder manifields, as given by (...)
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  17. Acquaintance, Conceptual Capacities, and Attention.Anders Nes - 2019 - In Jonathan Knowles & Thomas Raleigh (eds.), Acquaintance: New Essays. Oxford, United Kingdom: Oxford University Press. pp. 191-212.
    Russell’s theory of acquaintance construes perceptual awareness as at once constitutively independent of conceptual thought and yet a source of propositional knowledge. Wilfrid Sellars, John McDowell, and other conceptualists object that this is a ‘myth’: perception can be a source of knowledge only if conceptual capacities are already in play therein. Proponents of a relational view of experience, including John Campbell, meanwhile voice sympathy for Russell’s position on this point. This paper seeks to spell out, and defend, a claim that (...)
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  18. Fore- and Background in Conscious Non-Demonstrative Inference.Anders Nes - 2019 - In Anders Nes & Timothy Hoo Wai Chan (eds.), Inference and Consciousness. London: Routledge. pp. 199-228.
    It is often supposed one can draw a distinction, among the assumptions on which an inference rests, between certain background assumptions and certain more salient, or foregrounded, assumptions. Yet what may such a fore-v-background structure, or such structures, consist it? In particular, how do they relate to consciousness? According to a ‘Boring View’, such structures can be captured by specifying, for the various assumptions of the inference, whether they are phenomenally conscious, or access conscious, or else how easily available they (...)
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  19.  12
    Dislocation densities in slowly cooled aluminium single crystals.Erik Nes & Bjarne N.⊘st - 1966 - Philosophical Magazine 13 (124):855-865.
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  20.  82
    Why are Actions but not Emotions Done Intentionally, if both are Reason-Responsive Embodied Processes?Anders Nes - forthcoming - Erkenntnis:1-22.
    Emotions, like actions, this paper argues, are typically embodied processes that are responsive to reasons, where these reasons connect closely with the agent’s desires, intentions, or projects. If so, why are emotions, nevertheless, typically passive in a sense in which actions are not; specifically, why are emotions not cases of doing something intentionally? This paper seeks to prepare the ground for answering this question by showing that it cannot be answered within a widely influential framework in the philosophy of action (...)
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  21.  63
    Are only mental phenomena intentional?Anders Nes - 2008 - Analysis 68 (299):205-215.
    I question Brentano's thesis that all and only mental phenomena are intentional. The common gloss on intentionality in terms of directedness does not justify the claim that intentionality is sufficient for mentality. One response to this problem is to lay down further requirements for intentionality. For example, it may be said that we have intentionality only where we have such phenomena as failure of substitution or existential presupposition. I consider a variety of such requirements for intentionality. I argue they either (...)
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  22. More nouvelles.Félix Fénéon - 2008 - Common Knowledge 14 (3):472-477.
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  23.  6
    Croire au temps du Dieu fragile: Psychanalyse du deuil de Dieu.Jacques Arènes - 2012 - Paris: Les Éditions du Cerf.
    Cet ouvrage cherche à cerner les contours du travail de deuil que suscite aujourd'hui ce que Marcel Gauchet a appelé la sortie du religieux. Dans la lignée de son livre précédent, La Quête spirituelle hier e! aujourd'hui, Jacques Arènes analyse le travail psychique qu'impose au sujet croyant une culture remettant en cause les racines de sa foi. Il explore la manière dont le sujet supporte, ou non, ce déficit de sens. Ce traumatisme peut-il néanmoins constituer une chance? Jacques Arènes se (...)
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  24.  3
    Allure du transcendental.Georges Bénézé - 1936 - Paris,: J. Vrin.
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  25.  2
    Le Fondement de la morale.Georges Bénézé - 1968 - Vanves,: l'auteur, 22, av. de Verdun.
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  26.  5
    Niccolò Massimo: essai sur l'art d'écrire de Machiavel.Philippe Bénéton - 2018 - Paris: Les éditions du Cerf.
    Les lecteurs de Machiavel forment une troupe nombreuse où se mêlent les philosophes et les rois, les empereurs et les tyrans. Le Prince est de toutes les oeuvres de la pensée politique la seule qui ait durablement accroché l'intérêt des hommes de gouvernement : Charles-Quint en avait fait un de ses livres de chevet, Frédéric II s'efforça de le réfuter, Napoléon voulut qu'il fût dans ses bibliothèques successives, Mussolini en écrivit une préface. Staline l'annota. Hitler dit l'avoir lu et relu. (...)
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  27. The correspondence of Erasmus.Christine Bénévent - 2023 - In Eric M. MacPhail (ed.), A companion to Erasmus. Boston: Brill.
     
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  28.  3
    Érasme et saint Augustin ou Influence de saint Augustin sur l'humanisme d'Érasme.Ch Béné - 1969 - Genève,: Droz.
    Fondée en 1950 par Eugénie Droz, la collection des Travaux d'Humanisme et Renaissance a réuni, en soixante-cinq ans, plus de 550 titres. Elle s'est imposée comme la collection la plus importante au monde de sources et d'études sur l'Humanisme (Politien, Ficin, Erasme, Budé...), la Réforme francophone (Lefèvre d'Etaples, Calvin, Farel, Bèze...), la Renaissance (littéraire et artistique, Jérôme Bosch ou Rabelais, Ronsard ou le Primatice...), mais aussi la médecine, les sciences, la philosophie, l'histoire du livre et toutes les formes de savoir (...)
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  29. Hē philosophia tōn archetypōn.Geōrgios A. Bozōnēs - 1969 - Athēnai: [S.N.].
     
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  30. Hay el sentido pero no el sentido del sentido en el que el sentido nos hace creer.Néstor A. Braunstein - 2006 - In Benjamin Mayer Foulkes (ed.), Ateologías. México: Conaculta.
     
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  31.  10
    Bedeutungskonstitution in verbalem Humor: ein kognitiv-linguistischer und diskurssemantischer Ansatz.Geert Brône - 2010 - New York: Peter Lang.
    Diese Arbeit bietet einen ersten systematischen Versuch, Einsichten der kognitiven Linguistik sowie verwandter gebrauchsbasierter Ansätze mit dem Gebiet der linguistischen Humorforschung zu verknüpfen. Ausgangspunkt ist die Basishypothese, dass verbaler Humor gleichzeitig als show case und als test case für kognitiv-linguistische Beschreibungsmodelle dienen kann. Im ersten Teil der Arbeit wird ausführlich diskutiert, welchen Effekt der Forschungsgegenstand in der Entwicklung kognitiv-diskursiver Ansätze erhalten dürfte und in welchem Maße sich die Grundannahmen dieser Ansätze bereits in der bestehenden linguistischen Humorforschung vorfinden. Im zweiten Teil (...)
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  32.  2
    Lectura de Heidegger: la cuestión de Dios.Néstor A. Corona - 2002 - Buenos Aires, Argentina: Editorial Biblos.
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  33.  5
    La fenomenología, sus orígenes, desarrollos y situación actual: curso de posgrado 2004, 6 de agosto-26 de noviembre.Néstor A. Corona (ed.) - 2009 - Buenos Aires: Universidad Católica Argentina, Facultad de Filosofía y Letras.
  34.  4
    Une philosophie de l'écoute musicale.Bruno Deschênes - 2018 - Paris: L'Harmattan.
    Dans cet ouvrage, Bruno Deschênes met en parallèle la pensée musicale européenne et la pensée esthétique japonaise, une rencontre philosophique par laquelle il propose par transpropriation comment cette pensée venant d'Asie permettrait aux mélomanes d'approfondir leur appréciation de toute musique quelle qu'elle soit. Il présente divers aspects de l'esthétique japonaise qui sont ignorés, à tout le moins jugés périphériques, dans la pensée européenne et qui, pourtant, sont inhérents à l'écoute de toute musique. Ouvrage écrit au départ du point de vue (...)
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  35. Le Mouvement de Platon à Einstein.Lucien Génévaux - 1972 - Paris: Académie d'histoire.
     
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  36.  8
    Al-Ġazālī und der Sufismus.Merdan Güneş - 2011 - Wiesbaden: Harrassowitz.
    Sufismus, das Innere, und saria, das Aussere des Islams stellen die beiden Grundpfeiler der Lebensweise des Menschen im Islam dar. Ob der Sufismus jedoch ein rein islamisches Phanomen ist, wurde von vielen Gelehrten diskutiert. Al-Gazali stellte in dieser Diskussion einen bedeutenden Wendepunkt dar. Er deutet den Sufismus als das Aufbauen einer liebevollen und harmonischen Beziehung zu sich selbst, seinem Umfeld und seinem Schopfer. Merdan Gunes geht in seiner Dissertation auf die Entstehung und Entwicklung des Sufismus ein, stellt dabei al-Gazalis Sufismus-Verstandnis (...)
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  37.  3
    Einführung in die ethisch-politischen Dimensionen der islamischen Theologie.Hüseyin Güneş - 2018 - Wien: IHIW Press.
    Das vorliegende Werk stellt eine Einführung in die ethisch-politischen Konzepte der islamischen Theologie dar, so wie sich diese aus den religiösen Primärquellen ableiten lassen. Eine sich hieraus ergebende "islamische Politik" fusst dabei auf dem Grundsatz der sozialen Gerechtigkeit, die sich von der göttlichen Gerechtigkeit ausgehend in allen Sphären zwischenmenschlicher und sozialer Beziehungen, bis hin zur politischen Ordnung manifestieren sollte, um den Anspruch einer theologisch legitimierten Form der Politik erfüllen zu können. Dabei hat es historisch betrachtet verschiedene Ausformungen und Umsetzungen, abhängig (...)
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  38. Effects of tonal context on octave discrimination thresholds.Ne Kelley - 1990 - Bulletin of the Psychonomic Society 28 (6):492-492.
     
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  39. Existe-t-il une philosophie chrétienne?Maurice Nédoncelle - 1956 - Paris,: A. Fayard.
     
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  40.  2
    Love and the person.Maurice Nédoncelle - 1966 - New York,: Sheed & Ward.
    Considers two of the most fundamental realities of life: love and the human person. While both are ultimately related, the author treats of them individually so that we may understand them more deeply. Departing from the most evident examples -- mother and child, friends, and lovers -- the author shows that love consists essential of a will to promotion and, hopefully, to mutual promotion. Thus, love is viewed from within the person himself and from within the relationship that exists between (...)
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  41. La philosophie religieuse en Grande-Bretagne de 1850 à nos jours.Maurice Nédoncelle - 1934 - [Paris]: Bloud & Gay.
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  42. Conscience et logos: horizons et méthodes d'une philosophie personnaliste.Maurice Nédoncelle - 1961 - Paris,: Éditions de l'Épi.
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  43.  1
    Explorations personnalistes.Maurice Nédoncelle - 1970 - Paris,: Aubier.
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  44. Introduction à l'esthétique..Maurice Nédoncelle - 1953 - Paris,: Presses universitaires de France.
     
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  45.  3
    Descartes et la princesse Élisabeth.Marguerite Néel - 1946 - Paris: Éditions Elzévir ;.
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    Geometrization in the Yang-Mills extended supergravity and Klein-Kaluza versions.Yuval Ne'eman - 1985 - Foundations of Physics 15 (3):261-277.
  47. ha-Ḥevrah ha-tomekhet: manifesṭ sotsiʼal-demoḳraṭi = The supporting society.Judd Ne'eman - 2020 - Yehud Monoson: Ofir bikurim.
    It's time to engage with human society as a society. It seems that the individualistic age in which we live has exhausted itself. It is time to take a collective mental account of the way we live, the relationship between people and society, and what social structure we need." "The importance of human society, and offers various suggestions for improving the existing social structure, while emphasizing the failures in the economy related to the existing socio-economic system, which led to the (...)
     
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  48.  10
    ha-Fisiḳah shel ha-meʼah ha-ʻeśrim.Yuval Neʼeman - 1984 - [Tel Aviv]: Miśrad ha-biṭaḥon. Edited by Yehuda Ofer.
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  49.  99
    Plato alleges that God forever geometrizes.Yuval Ne'eman - 1996 - Foundations of Physics 26 (5):575-583.
    Since 1961, the experimental exploration at the fundamental level of physical reality has surprised physists by revealing to them a highly geometric scenery. Like Einstein's (classical) theory of gravity, the “standard model,” describing the strong, weak, and electromagnetic interaction, testifies in favor of Plato's reported allegation.
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    The spectrum-generating groups program and the string.Yuval Ne'eman - 1988 - Foundations of Physics 18 (3):245-275.
    Schrödinger's approach was analytical, but it is equivalent to an algebraic treatment. We review the evolution of group theory as a physical tool and its application to the Hilbert space of Schrödinger's eigenstates. Special emphasis is put on recent results relating to the relativistic quantized string.
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